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PARADISE
1. The creation of Paradise:
Paradise
is already created, as indicated by the Saying of Allah (SWT): “For indeed he saw him at a second descend near the Lote-tree
of the utmost boundary. Near it is the Garden of Abode.” (LIII: 13-15) The
Prophet (peace be upon him) saw Paradise. In the two Sahihs, in the hadith
narrated by Anas Ibn Malik about the story of ‘Isra’ we read at the end that
the Prophet (peace be upon him) said: “Then Gabriel
took me till we reached Sidrat al-Muntaha[21]
(Lote tree of the utmost boundary) which was shrouded in colors, indescribable.
Then I was admitted into Paradise where I found high round buildings made of
pearls and its earth was musk."[22] So, Paradise has been created and it exists in
heaven near the Lote-tree. The
Prophet (peace be upon him) visited Paradise, saw it, entered it and described
its buildings and soil. Allah’s Messenger (peace be upon him) tells us in
another situation that he saw everything people are promised to see in the
Hereafter. He saw a bunch (of grapes) from Paradise and it was beyond his reach.
All this confirms the reality of Paradise. The Prophet (peace be upon him)
said: “No
doubt, while standing at this place I saw everything promised to me by Allah
and I saw (Paradise) and I wanted to pluck a bunch (of grapes) thereof, at the
time when you saw me stepping forward. No doubt, I saw Hell with its different
parts destroying each other when you saw me retreating and in it I saw ‘Amr bin
Luhai, who started the tradition of freeing animals (setting them free) in the
name of idols."[23] O Allah’s slave!
Imagine the expanse and greatness of Paradise. Allah (SWT) and His Messenger
(peace be upon him) showed that. Allah (SWT) says: “Be
quick in the race for forgiveness from your Lord and a Garden whose width is
that (of the whole) of the heavens and the earth prepared for the righteous.” (III:
133) Al-Shawkani said: “The
majority of scholars say that the heavens and the earth are joined together as
pieces of cloth are spread and joined together. That is the width of Paradise.”[24] About the last person to
come out of Hell and enter Paradise, the Prophet (peace be upon him) said: “…You will be given ten times (the bounties) of this life.”[25] So, if the person in the
lowest position in Paradise will be given ten times (the bounties) of this
life, how will be the wealth of that in the highest position? Then, imagine the
expanse and greatness of Paradise. 2. Paradise is the abode
of delights Paradise is the abode of
delights that Allah has prepared for His faithful slaves. Allah (SWT) says: “As to those who believe and perform righteous deeds, they
shall have the Garden of al-Firdaus for their entertainment, wherein they will
dwell (forever). They will not wish for change from it.” (XVIII:
107-108) Allah (SWT) also says: “Gardens of Eternity, those which Allah has promised His
servants in the Unseen: for His promise must (necessarily) come to pass.” (XIX:
61) Allah (SWT) said in the
Qudsi hadith: “I have prepared for my righteous slaves
what no eye has ever seen, or an ear has ever heard of, or a heart (mind) has
ever thought of. You may, if you like, read (the Verse): “Now no one knows what delights of the eye are kept hidden
(in reserve) for them….” (XXXII: 17)[26] Therefore, admittance to
Paradise and protection from Fire represent great success and remarkable
victory and valuable safety and salvation. Allah (SWT) says: “…Only he who is removed far from the Fire and admitted to
Paradise will have success.” (III: 185) Allah (SWT) also says: “Allah has promised to the believers, men and women, Gardens
below which rivers flow, to dwell therein forever, and beautiful mansions in
Gardens of everlasting stay. But the greatest bliss is the Good Pleasure of
Allah. That is the supreme triumph.” (IX: 72) Allah (SWT) also says: “… Those who obey Allah and His Messenger will be admitted to
Gardens with rivers flowing beneath to abide therein forever, and that will be
the supreme achievement.” (IV: 13) So, the delights of
Paradise are indescribable and unimaginable, for prosperity in it is not equal
to any type of prosperity known to people in this life. Allah (SWT) says: ““Now no one knows what delights of the eye are kept hidden
(in reserve) for them—as a reward for their (good) deeds.” (XXXII:
17) Allah’s Messenger (peace be
upon him) said: “Allah (SWT) says: ‘I have prepared
for my righteous slaves what no eye has ever seen, or an ear has ever heard of,
or a heart (mind) has ever thought of.’”[27] 3. They are several
Gardens Allah (SWT) says: “But, for such as fear the time when they will stand before
the (Judgment Seat of) their Lord there will be two Gardens.” (LV: 46) Allah (SWT) also says: “And besides these two there are two other Gardens.” (LV:
62) Narrated Anas Ibn Malik that
Umm al-Rubayi' Bint al-Bara', the mother of Haritha
Ibn Suraqah came to the Prophet (peace be upon him) and said, “O Allah's
Prophet! Will you tell me about Haritha?” Haritha had been killed (i.e.
martyred) on the day of Badr with an arrow thrown by an unidentified person.
She added, “If he is in Paradise, I will be patient; otherwise, I will weep
bitterly for him.”[28] He said, “O mother of Haritha! There are Gardens in
Paradise and your son got the Firdaus al-A’la (i.e. the best place in
Paradise).”[29] In the two Sahihs,
Abu Musa al-Ash’ari says that Allah’s Messenger (peace be upon him) said: “Two gardens, the utensils and the contents of which are of
silver, and two other gardens, the utensils and contents of which are of gold.
And nothing will prevent the people (who will be in the Garden of Eternity)
from seeing their Lord except the curtain of Majesty over His Face.”[30] 4. Preparation to enter
Paradise After the faithful cross the Bridge they will be
stopped at an archway between Paradise and Hell. They will be cleansed and
purified through retaliation against each other if there has been injustice
among them in this life, so that when they enter Paradise they will be pure and
good-hearted and none of them will owe somebody else unredeemed injustice and
none of them will owe anybody else anything. Al-Bukhari narrated in his
Sahih on the authority of Abu Sa’id al-Khudri that Allah’s Messenger (peace be
upon him) said: “The believers, after being saved from
the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and
mutual retaliation will be established among them regarding wrongs they have
committed in the world against one another. After they are cleansed and
purified (through the retaliation), they will be admitted into Paradise; and by
Him in Whose Hand Muhammad's soul is, everyone of them will know his dwelling
in Paradise better than he knew his dwelling in this world.”[31]
Allah (SWT) says: “And We shall remove from their
hearts any deep feeling of bitterness (that they may have) (that they will be)
brothers (joyfully) facing each other on raised couches.” (XV: 47) 5. Entering
Paradise
A. Leading the delegation of the
Gracious to Paradise Allah (SWT) says: ‘And those who fear their Lord will be led to Paradise in
groups.” (XXXIX: 73) Allah (SWT) also says: “The
day we shall gather the righteous to the Most Gracious (Allah) like a
delegation (presented before a king for honors).” (XIX: 85) Al-Tabari, in his
commentary, says on the authority of Ali (may Allah be pleased with him): “By
Allah the delegation will not be gathered on foot, but they will come riding
she-camels the like of which people have never seen. On them will be mounted
gold saddlebags, and their reins will be of chrysolite. They will be riding
them till they arrive at the Gates of Paradise.”[32]
B. The scent of Paradise The delegation of
the Most Gracious will proceed to Paradise in groups. They will smell the nice
fragrant scent of Paradise that is smelt at a distance of 70 years’ walk. ‘Abdullah
Ibn ‘Umar (may Allah be pleased with them both) said that Allah’s Messenger
(peace be upon him) said: “… and its scent exists at a
distance of seventy years’ walk.”[33]
C. The gates of Paradise The delegation of
the Most Gracious will arrive at the Gates of Paradise. The fatigue, suffering,
patience, perseverance, taking accounts and presentation of the previous days
will have come to an end and they will see the eight Gates of Paradise. Allah
(SWT) says: “Gardens of Eternity whose doors will
(ever) be open to them.” (XXXVIII: 50) Allah also says: “And the angels will enter unto them from every gate (with
the salutation) ‘Peace unto you for you persevered in patience. How excellent
is the final home!’” (XIII: 23-24) The Prophet (peace
be upon him) said: “In Paradise there are eight gates
and one of them is called al-Rayyan, through which none will enter but those
who observe fasting.”[34] ‘Umar Ibn
al-Khattab said that Allah’s Messenger (peace be upon him) said: “If anyone amongst you performs the ablution, and then
completes the ablution well and then says: ‘I testify that there is no god but
Allah and that Muhammad is the servant of Allah and His Messenger’, the eight
gates of Paradise will be opened for him and he may enter by whichever of them
he wishes.”[35] The eight gates of
Paradise have huge posts. Allah’s Messenger (peace be upon him) describes the
distance between these posts in his saying: “By Him in
Whose Hand is Muhammad’s soul, the distance between each two posts of (the gates of) Paradise is like the distance
between Mecca and Hajr[36],
or like that between Mecca and Busra[37].”[38]
The Prophet (peace
be upon him) said: “…Certainly one day it will be very
crowded.”[39] The gate on the
right is devoted to those of Muhammad’s Ummah who will be admitted into Paradise
without taking their accounts, as the prophet (peace be upon him) said: “I will say: ‘My followers, O my Lord! My followers, O my
Lord! It will be said: ‘O Muhammad! Let those of your followers who have no
accounts enter through such a gate of the gates of Paradise as lies on the
right; and they will share the other gates with the people…’”[40]
D. The first to
enter Paradise The delegation of
the Most Gracious will arrive at the gates of Paradise and will be due to
enter. The Master of all Creatures (peace be upon him) will knock at the gate
of Paradise to enter, as the Prophet (peace be upon him) said: “On the Day of Judgment I will come to the gate of Paradise
and ask for permission to enter. The keeper (of Paradise) will say: ‘Who is
it?’ I will say: ‘Muhammad.’ He will say: ‘I have been ordered to open (the
gate) for you but for none else before you.’”[41] Then the gates of
Paradise will be opened for the delegation of the most Gracious, Allah (SWT)
says: “…until, when they reach it and its gates have
been opened and its keepers will say to them: ‘Peace be upon you. You have done
well, so enter it to abide therein forever.’” (XXXIX: 73) Our Master
Muhammad (peace be upon him) will be the first to enter Paradise and his Ummah
will be the first among nations to enter it. The Prophet (peace be upon him)
said: “We are the last
[42](Ummah
chronologically) and the first (one) on
the Day of Resurrection, and will be the first to enter Paradise.”[43] The Ummah of
Muhammad (peace be upon him) will be preceded by the seventy thousand persons
that will enter Paradise without any reckoning of accounts. The Prophet (peace
be upon him) said: “Nations were displayed in front of
me and I saw one prophet passing by with a large group of his followers, and
another prophet passing by with only a small group of people, and another
prophet passing by with only ten (persons), and another prophet passing by with
only five (persons), and another prophet passed by alone. And then I looked and
saw a large multitude of people, so I asked Gabriel: ‘Are these people my
followers?’ He said: ‘No, but look towards the horizon.’ I looked and saw a
very large multitude of people. Gabriel said: ‘Those are your followers, and
those are seventy thousand (persons) in front of them who will neither have any
reckoning of their accounts nor will receive any punishment.’ I asked: ‘Why?’
He said: ‘For they used not to treat themselves with branding (cauterization)
nor with Ruqya (getting oneself treated by the recitation of some Verses of the
Qur'an) and not to see evil omen in things, and they used to put their trust
(only) in their Lord.’ On hearing that, ‘Ukasha Ibn Mihsan got up and said (to
the Prophet): ‘Invoke Allah for making me one of them.’ The Prophet said: ‘O
Allah, make him one of them.’ Then another man got up and said (to the
Prophet): ‘Invoke Allah for making me one of them.’ The Prophet said: ‘Ukasha
has preceded you.’”[44]
Another narration mentions
that after the seventy thousand there will be added three handfuls of my Lord’s
Handfuls. The Prophet (peace be upon him) said: “…and
three handfuls of the Handfuls of my Lord Almighty,”[45]
i.e., will enter Paradise without reckoning of accounts.
Allah’s Messenger (peace be
upon him) described the first group entering Paradise, saying: “ The first group (of people) who will enter Paradise will
be (glittering) like the moon when it is full. They will not spit or blow their
noses or relieve nature. Their utensils will be of gold and their combs of gold
and silver; in their censers the aloe wood will be used, and their sweat will
smell like musk. Every one of them will have two wives; the marrow of the bones
of the wives' legs will be seen through the flesh out of excessive beauty. They
(i.e. the people of Paradise) will neither have differences nor hatred amongst
themselves; their hearts will be as if one heart and they will be glorifying
Allah in the morning and in the evening.”[46] E. The reception by the angels After the gates have been opened,
angels will receive the delegation of the Most Gracious greeting them and
giving them the glad tidings of their future eternal life in Paradise. Allah
(SWT) says: “…until, when they reach it and its gates
have been opened and its keepers will say to them: ‘Peace be upon you. You have
done well, so enter it to abide therein forever.’” (XXXIX: 73) Angels will welcome them,
giving them glad tidings and congratulating them for their enjoying the reward
and delights their Lord has promised them in this world. Allah (SWT) says: “…And the angels will meet them (with mutual greetings,
saying): ‘This is your Day, (the Day) you were promised.” (XXI: 103) F. What they are entertained with
as guests in Paradise Allah
(SWT) honors His Delegation with a gift, the
caudate (i.e., extra) lobe of the fish-liver, and the bullock of Paradise will
be slaughtered for them and they will drink from the fountain of Salsabil. When
asked by a Jewish scholar about the gift offered to the dwellers of Paradise on
entering it, the Prophet (peace be upon him) said:
“The caudate (i.e., extra) lobe of the fish-liver.” He (the Jew) said: “What
will their food be after this?” He (the Holy Prophet) said: “A bullock which
was fed in the different quarters of Paradise would be slaughtered for them.”
He (the Jew) said: “What will their drink be after (eating from) it?” He (the
Holy Prophet) said: “(They will drink) from a fountain in it called ‘Salsabil’”[47] G. Knowing their way to their
residences The
Delegation of the Most Gracious will intuitively go to their houses and abodes
after Allah has rewarded them with the caudate (i.e., extra) lobe of the
fish-liver. They will not miss their way to their homes, but they will rather
know their way to them better than knowing their way to their houses in the
present life. Allah (SWT) says: “And He will admit them
to Paradise, which He has made known to them.” (XLVII: 6) Mujahid
said: “The dwellers of Paradise will go to their houses and abodes with no
probability of missing them as if they had dwelt in them since their creation.
They will not ask anybody to guide them.”[48] Abu
Sa’id al-Khudri (may Allah be pleased with him) said that the Prophet (peace be
upon him) said: “By Him in Whose hand is the soul of
Muhammad, everybody will recognize his dwelling in Paradise better than he
recognizes his dwelling in this world."[49],[50] The Characteristics of Paradise The dwellers of Paradise
will see what the Creator (SWT) has prepared for them. They will see what their
eyes have never seen, their ears have never heard of and their hearts (minds)
have never imagined, for the delights of Paradise are indescribable and
unimaginable and nothing of what the people of this world know is equal to its
delights. Allah (SWT) says: “Now no one knows what
delights of the eye are kept hidden (in reserve) for them….” (XXXII: 17) The Prophet (peace be upon
him) said that Allah (SWT) says: “I have prepared for my righteous slaves what
no eye has ever seen, or an ear has ever heard of, or a heart (mind) has ever
thought of. You may, if you like, read (the Verse): “Now no one knows what delights of the eye are kept hidden
(in reserve) for them….” (XXXII: 17)[51] 1. The ranks of Paradise Paradise has ranks one over
another. Its dwellers vary according to their ranks in it. Allah (SWT) says: “But those who come to Him as believers and have done
righteous deeds will secure the high ranks (in Paradise).” (XX: 75) They
will look at the one hundred ranks Allah’a Messenger (peace be upon him)
describes in his saying: "Paradise has
one-hundred grades and the distance between each two grades is like the distance
between the Heaven and the Earth. Al-Firdaus is the highest in rank and from it
originate the rivers of Paradise and above it is the Throne (al-‘Arsh). So,
when you ask Allah (for something), ask for Al-Firdaus."[52]
The Prophet also said: “The people of Paradise
will look at the dwellers of the lofty mansions (i.e., a superior place in
Paradise) in the same way as one looks at a brilliant star far away in the East
or in the West on the horizon; all that is because of their superiority over
one another (in rewards).” On that the people said: “O Allah's Messenger! Are
these lofty mansions for the prophets (exclusively) and inaccessible to anybody
else?” The Prophet replied: “ No! By Allah in whose Hands my life is, these are
for the men who believed in Allah and believed in the Messengers.”[53] Everyone can go up these
ranks through his righteous deeds, the supplications of his righteous progeny
after his death and their prayers to Allah to forgive him. Abu Hurairah (may
Allah be pleased with him) said that Allah’s Messenger (peace be upon him)
said: “Allah Almighty elevates the rank of the
righteous slave in Paradise whereupon he will say: ‘O Lord! Why have I been
granted this?’ He will say: ‘Through your child’s prayer to Allah to forgive
you.’” In another narration: “through your
child’s supplication for you.”[54] 2. The highest rank in
Paradise It is the Wasilah (highest
rank) that the faithful used to ask for Allah’s Messenger (peace be upon him).
The Prophet (peace be upon him) said: “When you hear
the Mu'adhdhin, (crier to prayers), repeat what he says, then invoke a blessing
on me, for everyone who invokes a blessing on me will receive ten blessings
from Allah; then ask Allah to grant me al-Wasilah, which is a rank in Paradise
fitting for only one of Allah's servants, and I hope that I may be that one. He
who asks that I be given the Wasilah will be assured of my intercession.”[55] The Companions asked the
Messenger (peace be upon him): “What does al-Wasilah
mean?” He said: “It is the highest rank in Paradise.”[56] 3. The bricks of
Paradise The dwellers of Paradise
will look at the buildings of Paradise about which the Prophet (peace be upon
him) says: “(They are built of) bricks of silver and
bricks of gold alternatively.”[57]
They will see its mortar, which the Prophet (peace be upon him)
described, saying: “And its mortar is the sharp
smelling musk.”[58] 4. The soil, mud and gravels of Paradise When the dwellers of
Paradise look at the land of Paradise on which they will walk, they will see it
as described by Allah’s Messenger (peace be upon him): “I
was admitted to Paradise to find in it buildings of pearls and to see that its
soil was musk.”[59]
The Messenger (peace be upon him) showed that its soil is purely white flour,
saying: “Purely white flour; pure musk.”[60]
The Prophet (peace be upon him) said: “… Its
mortar is sharp smelling musk, and its gravels are pearls and rubies….”[61]
5. The dwellings of
Paradise The dwellers of Paradise
will look at the nice, good houses that have been built for them in Paradise,
as Allah (SWT) says: “And beautiful mansions in Gardens
of Eternity.” (IX: 72) surrounded by
wonderful gardens and charming orchards where there are all types of fruit.
Their trees yield fruits continuously, and shade surrounds the houses beneath
which rivers flow and in which no nonsense or lies are heard and there is no
tiredness or clamor. So, the dwellers of Paradise will see what Allah (SWT) and
His Messenger (peace be upon him) have described to them regarding:
a.
The rooms of Paradise Allah (SWT) says: “But those who fear their Lord and keep their duty to Him
will be given lofty rooms built one above another, beneath which rivers flow.
(This is) the Promise of Allah, and Allah does not fail in His promise.” (XXXIX:
20) Allah (SWT) also
says: “For such there will be twofold reward for what
they did, and they will abide in the lofty rooms in peace and security.” (XXXIV:
37) It is narrated on the authority of Ali (may Allah be pleased with him) that
Allah’s Messenger (peace be upon him) said: “Verily,
in Paradise there are rooms the inside of which can be seen from their outside
and the outside of which can be seen from their inside.” A Bedouin got up and
asked: “for whom are they, O Allah’s Messenger?” He said: “For those who speak
pleasantly, offer food to others, fast frequently and perform prayers in
worship of Allah while other people are asleep.”[62]
Allah’s Messenger (peace be upon him) also says: “The
people of Paradise will look at the dwellers of the lofty mansions (i.e. a
superior place in Paradise) in the same way as one looks at a brilliant star
far away on the horizon.”[63]
b.
The houses of Paradise Their ambition to look at
the houses built for them in Paradise because of their righteous deeds in this
life, such as the building of a mosque and extra prayers apart from the
obligatory ones, will be realized. Allah (SWT) says: “O
my Lord! Build for me, in nearness to You, a house in Paradise.” (LXVI:
11) Allah’s Messenger (peace be
upon him) said: “If somebody builds a mosque for the
sake of Allah, Allah will build for him one like it in Paradise.”[64]
Allah’s Messenger (peace be upon him) also said: “No
Muslim slave performs everyday 12 voluntary Rak’at apart from the obligatory
ones but Allah will build for him a house in Paradise.”[65] c.
The palaces of Paradise There will appear the gold
palaces of Paradise whose brilliance and beauty overshadow the beauty and
splendor of the palaces of this mundane life of which their owners were proud.
Allah (SWT) will give such palaces to those who obey Him. Allah (SWT) says: “Blessed is He Who, if He wills, could give you better
(things) than those,-Gardens beneath which rivers flow, and He could give you
palaces.” (XXV: 10) They are palaces that the
faithful will actually see after they had believed in their existence as part
of the unseen world. ‘Abdullah Ibn Buraidah narrated that he heard his father
Buraidah saying: “One morning Allah’s Messenger (peace
be upon him) called Bilal and said to him: ‘O Bilal! What made you precede me
to Paradise? Whenever I entered Paradise I heard your steps before me.
Yesterday I entered Paradise and heard your steps and then I arrived at a lofty
high palace built of gold….’”[66] d.
The tents of Paradise The human psyche likes
variation and change; one does not like to stay in the same house but yearns to
enter various houses, palaces and tents. Allah (SWT) will satisfy the desires
of the believers in Paradise. He has prepared for them all types of food and
drink, besides all sorts of houses and dwellings, among which are tents that
Allah’s Messenger (peace be upon him) has described in His Saying: “In Paradise the believer will have a tent made of a single
hollowed pearl, sixty miles long, and in it the believer will have families
that he will visit without their seeing each other.”[67]
Allah’s Messenger (peace be upon him) described the width of the tent,
saying: “…Its width is sixty miles…”[68]
To make the believer more
delighted in Paradise, Allah (SWT) makes the tents of pearls stand at the two
banks of the river. Allah’s Messenger (peace be upon him) said: “I entered Paradise and behold! There was a river the two
banks of which were tents of pearls. I touched what the water was flowing in
and found it sharp smelling musk. I said: ‘O Gabriel! What is this? He said:
‘This is the (fountain or river of) al-Kauthar that Allah has granted you.’”[69]
e.
The rivers of Paradise Let us wander among the
rivers of Paradise and enjoy the eternal everlasting delights Allah (SWT) has
promised His Allah-fearing slaves. Allah (SWT) says: “And
give glad tidings to those who believe and do righteous good deeds, that for
them will be Gardens beneath which rivers flow. Every time they are provided
with a fruit thereof, they will say: ‘This is what we were provided with
before,’ and they will be given things in similitude (i.e. in the same form but
different in taste) and they shall have therein purified mates or wives (having
no menses, stool, urine, etc.) and they will abide therein forever.” (II:
25) Allah (SWT) also says: “These! For them will be ‘Adn (Eden) Paradise (everlasting Gardens);
wherein rivers flow underneath them, therein they will be adorned with
bracelets of gold, and they will wear green garments of fine and thick silk.
They will recline therein on raised thrones. How good is the reward, and what
an excellent dwelling (resting place)! (XVIII: 31) Besides, we
see the river of al-Kauthar, which Allah has granted His Messenger (peace be
upon him). Allah (AWT) says: “Verily, We have granted
you al-Kauther (a river in Paradise).” (CIX: 1) Allah’s Messenger (peace be
upon him) saw it and described it to us: “While I was
walking in Paradise (on the night of Mi'raj), I saw a river, on the two banks
of which there were tents made of hollow pearls. I asked: ‘What is this, O
Gabriel?’ He said: ‘That is al-Kauthar which Your Lord has given to you.’
Behold! Its mud was sharp smelling musk!”[70] Here you see the
four rivers of Paradise: of water, milk, wine and purified honey. Allah (SWT)
says: “The description of Paradise which the pious and
Allah-fearing have been promised is that in it are rivers of water the taste
and smell of which are not changed; rivers of milk the taste of which never
changes; rivers of wine delicious to those who drink; and rivers of purified
honey (clear and pure), and therein for them are kinds of fruits; and
forgiveness from their Lord. (Are these) like those who shall dwell forever in
the Fire, and be given, to drink, boiling water, so that it cuts up their bowels
(into pieces)? (XLVII: 15) These rivers
originate from the seas of honey, wine, water and milk. In Sunnan al-Trimidhi
an authentic hadith tells us that Allah’s Messenger (peace be upon him) said: “In Paradise there are a sea
of water, a sea of honey, a sea of milk and a sea of wine, and the rivers flow
thereof.”[71] f. The springs of Paradise O faithful
Brother! Look at the numerous gushing springs of various tastes and flavors,
such as the spring of camphor, Tasneem and Salsabil from which those who are
nearest to Allah will drink. Allah (SWT) says: “Verily,
the pious will be in the midst of Gardens and springs (in Paradise).” (LI:
15) Allah (SWT) also says: “Verily the Abrar (pious and righteous) will drink of a cup
(of wine) mixed with (water from a spring in Paradise called) Kafur (camphor),”
(LXXVI: 6) and:
“In it there is a spring called Salsabîl.” (LXXVI: 18) Allah (SWT) also says: “It
(that wine) will be mixed with Tasnim. A spring whereof drink those nearest to
Allah.” (LXXXIII: 27-28)
g.
The trees and fruits of Paradise Allah (SWT)
adorned Paradise with all types of fresh trees and fruits and flowery gardens
that bring about happiness and merriment. Allah (SWT) says: “are made to enjoy luxurious life (forever) in a Garden of
delight (Paradise).” (XXX: 15) Allah (SWT) tells us that Paradise has
trees of grapes, dates and pomegranates, as well as the trees of thornless
lote-trees and Talh (banana-trees). Allah (SWT) says:
“Verily, for the pious there will be a success (Paradise); Gardens and grape
yards.” (LXXVIII: 31-32) Allah (SWT) also
says: “And those on the Right Hand: Who will be those
on the Right Hand? (They will be) among
thornless lote-trees, among Talh (banana-trees) with fruits piled one above
another.” (LVI: 27-29) Allah’s
Messenger (peace be upon him) shows that Allah (SWT) replaces every thorn in
the tree of Talh with a fruit in which there are seventy types of food.[72]
In Paradise there are all types of fruits and niceties that are desired and
admired. Allah (SWT) says: “Therein they will recline;
therein they will call for fruits in abundance and drinks.” (XXXVIII:
51) Allah (SWT) also says: “And fruit that they may
choose.” (LVI: 20) Allah (SWT) also says: “Verily, the pious shall be amidst shades and springs.” (LXXVII:
41) The
trees of Paradise are continuously productive. Allah (SWT) says: “The description of Paradise, which the pious have been
promised: Underneath it rivers flow, its provision is eternal and so is its
shade. This is the end (final destination) of the pious, and the end (final
destination) of the disbelievers is Fire.” (XIII: 35) Allah (SWT) also says: “And
fruit in abundance, whose season is not limited, and their supply will not be
forbidden.” (LVI: 32-33) The
Prophet (peace be upon him) said: “There is no tree in Paradise but has a trunk or stalk of
gold.”[73] The
Prophet (peace be upon him) said: “There is a tree in
Paradise (which is so big and huge that) if a rider traveled in its shade for
one hundred years, he would not be able to cross it.”[74] In
Musnad Ahmad, Abu Sa’id al-Khudri narrated that when a man asked Allah’s
Messenger (peace be upon him) about the meaning of “tuba”, he said: “It is a tree in Paradise extending for a distance covered
by one hundred’s years journey on horseback. From its sheaths emerge the
garments of the dwellers of Paradise.”[75]
A
believer increases the plants of his Paradise through saying tasbih, tahmid,
tahlil and takbir, as Allah’s Messenger (peace be upon him) says: “I met with Ibrahim on the night I was taken on the journey
of Isra’ and Mi’raj and he said to me: ‘O Muhammad! Greet your Ummah on my
behalf and tell them that Paradise is of good soil and fresh water and it is
flat land and its seedlings are ‘subhanallah, al-hamdu lillah, la ilaha
illallah and Allahu akbar.”[76] Thauban
(may Allah be pleased with him) said: “Allah’s
Messenger (peace be upon him) said: ‘If a man plucks a fruit from Paradise,
another fruit will take its place.”[77] It
is interesting that when the fruits are presented to the dwellers of Paradise,
they will find them of the same appearance but of different content. Allah
(SWT) says: “Every time they are provided with a fruit
thereof, they will say: ‘This is what we were provided with before,’ and they
will be given things in similitude (i.e., in the same form but different in
taste) and they shall have therein purified mates (or wives), (having no
menses, stool, urine, etc.) and they will abide therein forever.” (II:
25) The fruits of the trees of
Paradise are low, close and easily accessible to the dwellers of Paradise.
Allah (SWT) says: “and the fruits of the two Gardens
will be near at hand.” (LV: 54) Allah
(SWT) also says: “and the bunches of fruit thereof will
hang low within their reach.” (LXXVI: 14) In Sahih Muslim, Ibn
al-Zubair narrated on the authority of Jabir (may Allah be pleased with him)
that the Prophet (peace be upon him) said: “Paradise
was exposed to me so that if I had wanted to take a bunch of grapes I could
have taken it,” or, he may have said: “I tried to take a bunch of grapes but my
hand could not reach it.”[78] Among the trees of Paradise
are the fragrant plants Allah (SWT) mentions in the Verse: “Then, if he (the
dying person) is of those brought near (to Allah), (There is for him) rest and
fragrant plants, and a Garden of delights (Paradise).” (LVI: 88-89) The Messenger (peace be
upon him) tells us that the master of fragrant plants of Paradise is henna. In Mu’jam al-Tabarani
al-Kabir according to an authentic chain of narrators in agreement with the
criteria set up by al-Sahykhayn (al-Bukhari and Muslim) on the authority
of ‘Abdullah Ibn ‘Umar, it is narrated
that the Prophet (peace be upon him) said: “the master of fragrant trees of
Paradise is henna.”[79]
h.
The market of Paradise Allah (SWT) creates a
market to be frequented by the dwellers of Paradise to complete the pleasures
of the Abode of Delights. Imam Muslim narrates a hadith about the market, on
the authority of Anas Ibn Malik. Allah’s
Messenger (peace be upon him) says: “Verily, there is
a market in Paradise that they visit every Friday. The northern wind will blow
and touch their faces and garments whereupon they will get more charming and
beautiful. They will then return to their families after having become more
charming and beautiful. Their families will say to them: ‘By Allah, you have
become more charming and beautiful after us,’ whereupon their families will
say: ‘By Allah, you too have become more charming and beautiful.’”[80] How the dweller of
Paradise proceeds to his kingdom: Muslim, in the
hadith about the one that will be in the highest rank in Paradise, mentions
that when Moses (peace be upon him) asked his Lord about the one that would be
in the highest rank in Paradise, Allah (SWT) said: “They
are those whom I choose. I establish their honor with My own hand and then set
a seal over it (and they would be blessed with Bounties) which no eye has seen,
no ear has heard of and no human mind has perceived: and this is substantiated
by the Book of Allah, Exalted and Great: “So no
soul knows what delight of the eye is hidden for them; a reward for what they
did.” (XXXII: 17)[83] b. Its Delights
1.
The characteristics of the dwellers
of Paradise, their jewelry and dress The shape and
stature of the dwellers of Paradise will change and each will be sixty cubits
in height. The Prophet (peace be upon him) said:
“Allah created Adam, making him 60 cubits tall… Any person who will enter
Paradise will resemble Adam (in appearance and figure).”[84] The first group of people who will enter Paradise
will be glittering like the full moon. Allah's Messenger (peace upon him) said,
“The first group of people who will enter Paradise
will be glittering like the full moon.”[85] They will be thirty-three years old and will never
get older. The Prophet (peace be upon him) said: “The
dwellers of Paradise will be hairless in body, beardless, white and with short
curled hair, and kohl in their eyes. Each of them will be thirty-three years
old and 60 cubits in height like Adam.”[86] The faithful in
Paradise will be adorned with all types of jewelry of gold, silver and pearls.
Allah (SWT) says: “And their recompense shall be Paradise, and silken garments,
because they were patient.” (LXXVI: 12) Allah (SWT) also says: “(Paradise), wherein they will be adorned with bracelets of
gold and pearls and their garments therein will be of silk.” (XXII: 23)
Their ornaments are bracelets of gold, silver and pearls. Allah (SWT)
says: “They will
be adorned with bracelets of silver, and their Lord will give them a pure
drink.” (LXXVI: 21) Among the garments the faithful will wear in
Paradise will be green garments of fine silk and heavy brocade.” Allah (SWT)
says: “And they
will wear green garments of fine and thick silk. They will recline therein on
raised thrones. How good is the reward, and what an excellent dwelling (resting
place)!” (XVII: 31) Allah (SWT) also says: “Their
garments will be of fine green silk, and heavy brocade. They will be adorned
with bracelets of silver, and their Lord will give them a pure drink.” (LXXVI:
21) The garments of
the dwellers of Paradise will not wear out. The Prophet (peace be upon him)
said: “Whoever will enter Paradise will prosper and
never get miserable. His garments will never wear out, nor will his youth come
to an end.”[87]
The clothes of the dwellers of Paradise are superior to those made by man.
Allah’s Messenger (peace be upon him) was given a silk garment as a gift and
people were enchanted by its beauty and softness. Allah’s Messenger (peace be
upon him) said: “The handkerchiefs of Sa’d Ibn Mu’ath
in Paradise are better than this.”[88] Allah’s Messenger (peace be upon him) mentioned the
privileges granted the martyr, saying: “On his head
will be placed the crown of dignity; a single ruby thereof is better than the
mundane world and whatever is it in.”[89]
Allah’s Messenger (peace be upon him) described the brilliance of the least
valuable pearl of the crown, saying: “On them there
will be crowns, the least valuable pearl of which will lighten the distance
between east and west.”[90]
Allah’s Messenger (peace be upon him) tells us that the dwellers of Paradise
will have gold combs, and will perfume themselves with the ole wood as incense.
He says: “Their combs will be of gold and in their
censers the aloe wood will be used….”[91] 2. The women of Paradise Wives in Paradise
constitute part of the delights that the dwellers of Paradise will enjoy. The
same will be true regarding the faithful woman, for her prosperity and
happiness will be realized through her husband. When the believer enters
Paradise and his righteous wife enters with him, she will be his wife in it.
Allah (SWT) says: “Paradise (everlasting Gardens),
which they will enter and (also) those who acted righteously from among their
fathers, and their wives, and their offspring. And angels will enter unto them
from every gate.” (XIII: 23) The believer
will live with his wives in Paradise happily and gaily. Allah (SWT) says: “They and their wives will be in pleasant shade, reclining on
thrones.” (XXXVI: 56) Allah (SWT) also says: “Enter
Paradise, you and your wives, in happiness.” (XLIII: 70) Allah (SWT)
will marry the believer to maidens of lovely wide eyes. Allah (SWT) says: “So
(it will be), and We shall marry them to Houris (fair maidens) with wide,
lovely eyes.” (XLIV: 54) The Holy Qur’an describes the wives of the
believer in Paradise. It describes their beauty, saying: “And (there will be)
Houris (fair females) with wide, lovely eyes (as wives for the pious), like
unto preserved pearls [the pure color of which has not been affected by sunlight
or the touch of hands].” (LVI: 22-23) In another position it likens them
to rubies and corals. Allah (SWT) says: “In them will
be (maidens), chaste and restraining their glances, whom no man or jinn has
opened their hymens with sexual intercourse before them. Then which of the
Blessings of your Lord will you both (jinns and men) deny? (In beauty) they are like rubies and coral.” (LV:
56-58) It also describes their equal
age. Allah (SWT) says: “And young full-breasted
(mature) maidens of equal age.” (LXXVII: 33) It
describes them as restraining their glances except at their husbands. Allah
(SWT) says: “Houris (beautiful, fair females)
restrained (as to their glances) in pavilions.” (LV: 72) Allah (SWT) also says: “And with
them will be chaste females, restraining their glances (desiring none except
their husbands), with wide and beautiful eyes.” (XXXVII: 48) Women in
Paradise are not like those in this life, for they are purified. Allah (SWT) says:
“and they shall have therein purified mates or wives (having no menses, stools,
urine, etc.), and they will abide therein forever.” (II: 25)
Allah’s
Messenger (peace be upon him) describes the beauty of the women in Paradise,
saying: “Every one of them will have two wives the
marrow of whose legs is so beautiful as to be seen through the flesh.”[92]
Allah’s Messenger (peace be upon him) also said: “If
one of the women of the people of Paradise should look over the people of the
world, she would lighten the space between them and fill it with fragrance. Her
veil on her head would be better than the world and whatever in it.”[93] The wide-eyed
maiden will sing to her husband with a beautiful melodious voice. The Prophet
(peace be upon him) said: “The wives of the dwellers
of Paradise sing to their husbands with the best voice that nobody has heard
before….”[94]
Allah (SWT)
describes the wives in Paradise as virgin. Allah (SWT) says: “Verily, We have created them (maidens) of special creation.
And made them virgins.” (LVI: 35-36) Allah (SWT) also says: “Whose hymens no man or jinn has opened with sexual
intercourse before them.” (LV: 74) Ibn ‘Abbas said: “It was said: ‘O Allah’s Messenger! Shall we have sexual
intercourse with our wives in Paradise as we do with ours in this life?’ He said:
‘By Him in Whose hand is the soul of Muhammad, a man will have sexual
intercourse with a hundred virgins in a single night.’”[95] 3. The servants of the dwellers of Paradise Allah (SWT) will
honor the dwellers of Paradise with boys of everlasting youth that He will
create[96]
to serve them. They will be very handsome. Allah (SWT) says: “And round about them will (serve) boys of everlasting youth.
If you saw them, you would think them scattered pearls.” (LXXVI: 19) Allah (SWT) also says: “They
will be served by immortal (mukhalladun) boys, with cups, and jugs, and a glass
from the flowing wine.” (LVI: 17-18) Abu ‘Ubaidah and
al-Farra’ say: “Mukhalladun (immortal) means not aging or changing”[97] 4. The food and drink of
the dwellers of Paradise In Paradise there
will be the types of food and drink that one may desire. Allah (SWT) says: “And fruit that they may choose, and the flesh of fowls that
they desire.” (LVI: 20-21) Allah (SWT) also says: “Verily, the pious Allah-fearing people will be amidst shades
and springs. And fruits, such as they desire. ‘Eat and drink comfortably for
that which you used to do.’” (LXXVII: 41-43) We have already
mentioned the fruits of Paradise and the rivers and springs in it. The first
meal of the dwellers of Paradise will be the caudate (i.e. extra) lobe of the
fish liver, as Allah’s Messenger (peace be upon
him) said when he was asked about the first thing the dwellers of Paradise will
eat. He said: “the caudate (i.e., extra) lobe of the
fish liver.”[98] 5. The utensils of
the dwellers of Paradise The utensils the
dwellers of Paradise will eat and drink from will be made of gold and silver.
Allah (SWT) says: “Trays of gold and cups (of gold too)
will be passed round them.” (XLIII: 71) Allah (SWT) also says: “And amongst them will be passed round vessels of silver and
cups of crystal, crystal-clear, made of silver. They will determine the measure
thereof according to their wishes.” (LXXVI: 15-16) Namely, they are as
clear as crystal cups and as white as silver. Al-Bukhari and
Muslim narrate on the authority of Abu Musa al-Ash’ari in their Sahihs that
Allah’s Messenger (peace be upon him) said: “Two
gardens, the utensils and the contents of which are of silver, and two other
gardens, the utensils and contents of which are of gold.”[99] Among the vessels
they will drink from will be earless cups, jugs and glasses. Allah (SWT) says: “They will be served by immortal boys, with cups, and jugs,
and a glass from flowing wine.” (LVI: 17-18) 6. The ability of the
dwellers of Paradise to eat, drink and copulate Zaid Ibn al-Arqam
said: “A Jewish man came upon the Prophet (peace be
upon him) and said: ‘O Aba al-Qasim! Do you not claim that the dwellers of
Paradise eat and drink in it?’ He already had said to his comrades: ‘If he
should answer my question affirmatively, I would argue with him.’ Allah’s
Messenger (peace be upon him) said: ‘Yes, by Him in Whose is my soul, each of
them will be given such power as equal to that of one hundred men to eat, drink, desire and copulate.’ The Jew said: ‘But
whoever eats and drinks will have to relieve nature.’ Allah’s Messenger (peace
be upon him) said: ‘They will secrete just sweat that will flow from their skin
like the scent of musk, whereupon their bellies will shrink.’”[100] Allah’s Messenger
(peace be upon him) said: “The dwellers of Paradise
eat and drink therein, but they do not urinate, defecate or blow their noses.”
They said: “What about (the wastes of) the food?” He said: “Burp and sweat like
sweat of musk. They will be inspired to glorify and praise (Allah) as you are
inspired to breathe naturally.”[101]
7. The furniture of Paradise The palaces of
Paradise and the places of sitting in its gardens and orchards are provided
with all types of wonderfully colored furniture to sit or recline on. Beds and
couches are numerous and splendid; the mattresses are remarkable lined with
silk brocade. How wonderful then would the outer surface be! There you see cushions
set in rows nicely and wonderfully and rich carpets (all) spread out
harmoniously. Allah (SWT) says: “Therein will be
couches raised high, and cups set at hand, and cushions set in rows and rich
carpets (all) spread out.” (LXXXVIII: 13-16) Allah (SWT) also says: “Reclining on couches lined with silk brocade, and the fruits
of the two Gardens will be near at hand.” (LV: 54) Allah (SWT) also
says: “They will recline (with ease) on couches
arranged in rows. And We shall marry them to Houris (female, fair ones) with
wide lovely eyes.” (LII: 20) Allah (SWT) also says: “A number of people from those of old and a few from those of
later times. (They will be) on couches encrusted (with gold and precious
stones); reclining on them, facing each other.” (LVI: 13-16) Allah (SWT)
also says: “And We shall remove from their breasts any
sense of injury (that they may have), (So they will be like) brothers facing
each other on raised couches.” (LV: 47) The family of
the believer and his offspring in Paradise: Out of His Grace
and Generosity, Allah (SWT) elevates the faithful offspring of the believers to
the rank of the fathers without lowering the ranks of the latter, in order to
make them all happy and satisfied. Allah (SWT) says: “And
those who believe and whose offspring follow them in Faith, to them shall We
join their offspring, and We shall not decrease the reward of their deeds in
anything. Every person is a pledge for that which he has earned.” (LII:
21) Mutual visits
in Paradise: The dwellers of
Paradise will visit each other. They will meet in good assemblies and talk
about what they have experienced in this life and about the grace Allah will
have bestowed on them by admitting them to Paradise. Allah (SWT) says: “And some of them will draw near to some others, engaging in
mutual enquiry, saying: ‘Aforetime, we were afraid with our families (from the
punishment of Allah). But Allah has been gracious to us, and has saved us from
the torment of the Fire. Verily, we used to invoke Him (Alone and none else)
before. Verily, He is the Beneficent, the Most Merciful.” (LII: 25-28)
Allah (SWT) also says: “And We shall remove from their
breasts any sense of injury (that they may have), (So they will be like)
brothers facing each other on raised couches.” (LV: 47)
The wishes of
the dwellers of Paradise: Some of the
dwellers of Paradise will have wishes as they used to have in this life,
although they will have everything desired by oneself in Paradise. Allah’s
Messenger (peace be upon him) tells us about some of such wishes and how they
will be fulfilled. In Sahih al-Bukhari Abu Hurairah narrates that the Prophet
(peace be upon him) was talking while a Bedouin was present. The Prophet (peace
be upon him) said: “One of the inhabitants of Paradise
will ask Allah to allow him to cultivate the land. Allah will ask him: ‘Are you
not living in the pleasures you like?’ He will say, ‘Yes, but I like to
cultivate the land.’ The man will sow the seeds, and the plants will grow and
get ripe, ready for reaping and so on till it will be as huge as mountains
within a wink. Allah will then say to him: ‘O son of Adam! Here you are! Gather
(the yield); nothing satisfies you.’” On that, the Bedouin said: “The man must be either from the Quraish
(i.e. an emigrant) or an Ansari, for they are farmers, whereas we are not
farmers.” The Prophet smiled (at this).”[102]
Allah’s Messenger
(peace be upon him) tells us about another believer who will desire to have a
baby in Paradise. He said: “When the believer wishes
to have a baby in Paradise, the baby will be conceived, born and made grow
within an hour, as he (the believer will wish).”[103] The greatest
bliss is the Good Pleasure of Allah: The best thing the
dwellers of Paradise will be granted will be Allah’s Pleasure and looking at
His Gracious Face. Allah (SWT) says: “Their reward with
their Lord is (Eden) Paradise (Gardens of Eternity), beneath which rivers flow.
They will abide therein forever. Allah has been pleased with them, and they
with Him. That is for him who fears his Lord.” (XCVIII: 8) Allah (SWT)
also says: “and beautiful mansions in Gardens of
Eternity. But the greatest bliss is the Good Pleasure of Allah. That is the
supreme success.” (IX: 72) Suhaib (may Allah
be pleased with him) reported that Allah’s Messenger (peace be upon him) said: “When those deserving Paradise enter Paradise, Allah, the
Blessed, the Exalted will ask: ‘Do you wish Me to give you anything more?’ They
will say: ‘Have You not brightened our faces? Have You not made us enter
Paradise and saved us from Fire?’” He (the narrator) said: “He (Allah) will
lift the veil, and of the things given to them nothing will he dearer to them
than looking at their Lord, the Mighty and Glorious.”[104] Allah (SWT) says: “Some
faces that Day shall be shining and radian, looking at their Lord.” Abu Sa’id al-Khudri (may
Allah be pleased with him) said that Allah’s Messenger (peace be upon him)
said: “Allah will say to the people of Paradise: ‘O
the people of Paradise!’ They will say: ‘Labbaik, O our Lord, and Sa’daik, and
all the good is in Your Hands!’ Allah will say: ‘Are you satisfied?’ They will
say: ‘Why shouldn’t we be satisfied, O our Lord, as You have given us what You
have not given to any of Your created beings?’ He will say: ‘I shall give you
something better than that?’ They will say: ‘O our Lord! What else could be
better than that?’ He will say: ‘I bestow My Pleasure on you and will never be
angry with you after that.’”[105]
Security and
never-ceasing delight:
The dwellers of Paradise
will be in complete security and freedom from offences and inconveniences. They
will be in a place of security and will have no fear whatever. Allah (SWT)
says: “Verily, the pious and Allah–fearing will be in a
place of security (Paradise), among Gardens and springs.” (XLIV:
51-52) Allah (SWT) also says: “They will call therein for every kind of fruit in peace and
security.” (XLIV: 55) They will not die
or be tortured in Paradise. Allah (SWT) says: “They
will never taste death therein except the first death (of this world), and He
will save them from the torment of the blazing Fire.” (XLIV: 56) The Prophet (peace be upon
him) says: “The people of Paradise will enter
Paradise, and the people of the (Hell) Fire will enter the (Hell) Fire: then a
call-maker will get up (and make an announcement) among them, 'O people of the
(Hell) Fire! No death any more! And O people of Paradise! No death (any more)
but Eternity for everybody where he abides.’”[106] They will never be dismissed from Paradise, and its
delights will never cease. Allah (SWT) says: “As to
those who are blessed, they will be in Paradise, abiding therein for all the
time that the heavens and the earth endure, except as your Lord will, a gift
without an end.” (XI: 108) Allah (SWT) also says: “(It will be said to them) ‘Verily, this is Our Provision
which will never finish.’” (XXXVIII: 54) Allah (SWT) will make them secure from fear and
grief. Allah (SWT) says: “Enter Paradise, no fear shall
be on you, nor shall you grieve.” (VII: 49) They will be in good health and youthfulness and secure
from sickness and aging. The Prophet (peace be upon him) said: “A crier will address them saying: ‘You are guaranteed to be
healthy and never get sick, to live and never die, to be young and never age,
to be happy and prosperous and never get miserable.’”[107] The most fearful thing to the believer is the wrath or
indignation of Allah (SWT). Allah (SWT) will secure the dwellers of Paradise
from it, as the following Qudsi hadith indicates: (I
bestow My Pleasure on you and will never be angry with you after that.) Allah (SWT) says: “Verily, those who believe and do deeds of righteousness,
their Lord will guide them through their Faith; beneath them will flow rivers
in the Gardens of delight (Paradise). Their prayer therein will be Subhanaka
Allahumma (Glory to You, O Allah!), and Salam [peace] will be their greetings
therein (Paradise)! And the end of their prayer will be: Al-Hamdu Lillahi
Rabbil-'Alamin [praises and thanks be to Allah, the Lord of the Worlds].” (X:
9-10) The price of Paradise: The price of Paradise is faith and righteous deeds.
Allah (SWT) says: "Verily, those who believe and do righteous deeds, shall
have the Gardens of Al-Firdaus (Paradise) for their entertainment.” (XVIII:
107) Allah (SWT) has promised to grant Paradise to him who
sacrifices himself and his property in the cause of Allah through a confirmed
pledge in the Torah, the Gospel and the Qur’an. Allah (SWT) says: “Verily, Allah has purchased of the believers their lives and
their property; for the price that theirs shall be Paradise. They fight in
Allah’s Cause, and kill (others) and are killed. It is a promise binding on Him
in truth in the Torah, the Gospel and the Qur'an. And who is more faithful to
his covenant than Allah? Then rejoice in the bargain that you have concluded. That
is the supreme success.” (IX: 111) There are numerous deeds shown by the Qur’an and the
Sunnah that are attributed to faith and righteousness. Abu Hurairah (may Allah
be pleased with him) said that Allah’s Messenger (peace be upon him) said: “He who is afraid starts (his journey) early at night, and
who does so will arrive at his home (in time). Lo! The merchandise of Allah is
expensive! Lo! The merchandise of Allah is expensive! Lo! The merchandise of
Allah is Paradise.”[108] Obeying Allah and His Messenger in all affairs is the
price of Paradise. Allah (SWT) says: “And those who
obey Allah and the Messenger will be in the company of those on whom Allah has
bestowed His Grace: of the Prophets, the Siddiqûn (those followers of the
Prophets who were first and foremost to believe in them, like Abu Bakr
al-Siddiq ), the martyrs, and the righteous. And how excellent these
Companions are! Such is the Bounty from Allah, and it is Sufficient that Allah
knows all.” (IV: 69-70) Access to this delight and prosperity is the goal for
which the believers compete. Allah (SWT) says: “Verily,
Al-Abrar (the pious who fear Allah and avoid evil) will be in bliss, on raised
couches, looking (at all things). You will recognize in their faces the
brightness of delight. They will be given to drink pure sealed wine. The last
thereof (that wine) will be the smell of musk. And for this let (all) those
strive who want to strive (i.e. hasten earnestly to the obedience of Allah).” (LXXXIII:
22-26) [21] It is said that it is a lote-tree in the seventh heaven on the right of al-‘Arsh; its fruits look like the jars of Hajr and its leaves look like the ears of elephants. See: Tuhfat al-‘Ahwudhi Bisharh Jami’ al-Tirmidhi, Book/ the description of Paradise, Section/ what is said concerning the description of the fruits of the people of Paradise. [22] Al-Bukhari, Book/ al-Salat, Section/ how the prayers were enjoined on the journey of Isra’; Muslim, Book/ al-Iman, Section/ taking the Messenger on the night journey to the Heavens and enjoining the prayers. The wording is his. [23] Al-Bukhari, Book/ acting during the prayer, Section/ if one’s animal goes free while one is in a prayer. [24] Fath al-Qadir, 1/495, Mu’assasat al-Rayyan edition. [25] Al-Bukhari, Book/ Monotheism, Section/ the Speech of the Lord ‘Azza wa Jal on the Day of Resurrection with the Prophets and others. [26] Al-Bukhari in his Sahih on the authority of Abu Hurairah in Book/ the beginning of creation, Section/ what is said in the description of Paradise, Fath al-Bari, 6/318, hadith no. 3244. [27] Al-Bukhari, Book/ the beginning of creation, Section/ what is said in the description of Paradise. [28] Interpreting this hadith, Ibn Hajar in al-Fath said that that was before the prohibition of wailing; therefore, there is no indication in it (that it was lawful) because its prohibition was after the Expedition of Uhud while this story occurred after the Battle of Badr. [29] Al-Bukhari, Book/ al-Jihad wa al-Siyyar, Section/ whoever is killed by an arrow thrown by an unidentified person. [30] Al-Bukhari, Book/ al-Tafsir, Section His Saying: “And besides these two there are two other Gardens”; Muslim, Book/ al-Iman, Section/ confirming that the faithful will see (Allah) in the Hereafter. The wording is his. [31] Al-Bukhari, Book/ al-Riqaq, Section/ retaliliation on the Day of Resurrection. [32] Tafsir al-Tabari, the Noble Verse. [33] Al-Bukhari, Book/ ransoms, Section/ what is said about the killer of a non-Muslim granted security; Ibn Majah, Book/ ransoms, Section/ whoever kills a non-Muslim granted security. Al-Albani proved it authentic in Sahih Sunnan al-Tirmidhi, 2/57-58, no. 1132. Other hadiths mention that the scent of Paradise can be smelled at various distances. [34] Al-Bukhari, Book/ the beginning of creation, Section/ the description of the Gates of Paradise. [35] Muslim, Book/ al-Taharah, Section/ recommended expression of dhikr after wudu’. [36] A big major city in Bahrain. Sharh al-Nawawi at the interpretation of the hadith. [37] It is the city of Hauran at a distance of one month’s journey from Mecca. Sharh al-Nawawi li-Sahih Muslim. [38] Al-Bukhari, Book/ Tafsir al-Qur’an, Section/ “O offspring of those whom We carried with Noah. Verily, he was a grateful slave.”; Muslim, Book/ al-Iman, Section/ the people of the lowest rank in Paradise. The wording is his. [39] Ahmad in Musnad al-Basriyyin from the hadith of Bihz Ibn Hakim, no. 19176. The revisers of the Musnad say that its Isnad is good, 33/228, no. 20025. [40] Al-Bukhari, Book/ Tafsir al-Qur’an, Section/ “O offspring of those whom We carried with Noah. Verily, he was a grateful slave.” [41] Muslim, Book/ al-Iman, Section/ on the saying of the Prophet: I will be the first to intercede in Paradise. [42] In respect of our chronological order among other nations. [43] Muslim, Book/ Friday, Section/ guiding this Ummah to the Day of Friday. [44] Al-Bukhari, Book/ al-Riqaq, Section/ seventy thousand will enter Paradise without reckoning of accounts. [45] Ahmad, 5/268; al-Tirmidhi, Book/ the description of Resurrection; Ibn Majah, Book/ al-Zuhd, Section/ the description of the Ummah of Muhammad (peace upon him). It is proved authentic by al-Albani in Sahih Ibn Majah, no. 3459. [46] Al-Bukhari in his Sahih, Book/ the beginning of creation, Section/ what is said concerning the description of Paradise; Muslim, Book/ Paradise and the description of its delights and people, Section/ The first group (of people) who will enter Paradise will be (glittering) like the moon when it is full. [47]Muslim, Book/ menstruation, Section/ the description of the semen of the man and the woman. [48] Tafsir Ibn Kathir. [49] Al-Bukhari, Book/ injustices, Section/ retaliation for injustices. [50] Today man is able to set up a program for planes to fly automatically carrying the passengers from one continent to another and landing on the specified airport runway, and spying planes without aviators fly from their bases to carry out certain tasks somewhere and come back to their programmed destination. How can one think it incredible that everybody will be automatically guided to his own residence in Paradise by the Power of the Great Creator? [51] Al-Bukhari, Book/ the beginning of creation, Section/ what is said concerning the description of Paradise. [52] Al-Bukhari, Book/ al-Jihad, Section/ the ranks of the fighters in the cause of Allah; al-Tirmidhi, Book/ description of Paradise, Section/ what has been said about the description of the ranks of Paradise. The wording is his. [53] Al-Bukhari, Book/ the beginning of creation, Section/ the description of Paradise and the Fire; Muslim, Book/ Paradise, Section/ The people of Paradise will look at the dwellers of the lofty mansions [54] Ahmad in al-Musnad in Baqi Musnad al-Mukthirin from Abu Hurairah’s hadith under number 1020. Al-Haithami mentioned it, 10/153. It is narrated by al-Bazzar and its narrators are those of ‘Asim Ibn Bahdalah and he narrates good hadiths; Ibn Majah, Book/ al-Adab, Section/ Being kind to parents. Al-Albani considers it good in Sahih Sunan Ibn Majah, 2/294, and he said it was narrated by Ahmad and al-Tabarani in al-Awsat, and their narrators are those who narrate authentic hadiths with the exception of ‘Asim Ibn Bahdalah. Al-Baihaqi authenticated it in al-Sunan al-Kubra, 7/79; Malik in al-Muwata’, Book/ the call for prayer, Section/ work in supplication. [55] Muslim concerning prayer, Section/ recommending the repetition of what the crier for prayer says; Abu Dawud, no. 2523 concerning prayer. [56] Al-Tirmidhi, Book/ al-Manaqib, Section/ the virtue of the Prophet (peace be upon him); Ahmad in Baqi Musnad al-Mukthirin from Abu Hurairah’s hadith, and al-Albani authenticated it in Sahih al-Tirmidhi, no. 2857. [57] Al-Tirmidhi, Book/ the description of Paradise and its delights; Ahmad in Baqi Musnad al-Mukthirin from Abu Hurairah’s hadith; al-Darimi, Book/ al-Riqaq, Section/ concerning the building of Paradise. It is authenticated by al-Albani in Sahih Sunan al-Tirmidhi, 2/310-311, no. 2050. [58] Al-Tirmidhi, Book/ the description of Paradise and its delights; Ahmad in Baqi Musnad al-Mukthirin from Abu Hurairah’s hadith; al-Darimi, Book/ al-Riqaq, Section/ concerning the buildings of Paradise. It is authenticated by al-Albani in Sahih Sunan al-Tirmidhi, 2/310, no. 2050. [59] Al-Bukhari, Book/ the stories of Prophets, Section/ the mention of Idris (Enoch), the great grandfather or grandfather of Noah. [60] Muslim, Book/ afflictions and the portents of the Hour, Section/ the mention of Ibn Sayyad, no. 5213. [61] Al-Tirmidhi, Book/ the description of Paradise and its delights; Ahmad in Baqi Musnad al-Mukthirin from Abu Hurairah’s hadith; al-Darimi, Book/ al-Riqaq, Section/ concerning the buildings of Paradise. It is authenticated by al-Albani in Sahih Sunan al-Tirmidhi, 2/310, no. 2050. [62] Al-Tirmidhi on the authority of Ali Ibn Abi Talib, Book/ al-Birr wa al-Silah on the authority of Allah’s Messenger, Section/ concerning what is said about gentle speech, and it is in Sahih al-Jami’ al-Saghir, 1/426, no. 2123. Al-Albani says it is a good hadith. [63] Al-Bukhari, Book/ the beginning of creation, Section/ the description of Paradise; Muslim, Book/ Paradise, Section/ The people of Paradise will look at each other, on the authority of Abu Sa’id al-Khudri. [64] Muslim, Book/ mosques, Section/ the merit of building mosques and encouraging doing so; [65] Muslim, Book/ the prayer of travelers and abridging it, Section/ the merit of performing regular extra prayers before and after the obligatory ones; Ahmad; Abu Dawud and al-Nasa’i [66] Al-Bukhari, Book/ interpretation of dreams, Section/ a palace in the dream; Ahamd in Baqi Musnad al-Ansar from the hadith of Buraidah al-Aslami (may Allah be pleased with him). The wording is his. [67] Muslim, Book/ Paradise, Section/ on the description of the tents of Paradise. [68] Al-Bukhari, Book/ tafsir al-Qur’an, Section/ (Houris (beautiful, fair females) restrained (as to their glances) in pavilions. [69] Ahamd in Baqi Musnad al-Ansar from the hadith of Anas. [70] Al-Bukhari, Book/ al-Riqaq, Section/ concerning the fount (haud). [71] Al-Tirmidhe, Book/ the description of Paradise, Section/ what is said about the description of the rivers of Paradise.; Ahmad in Awwal Musnad al-Basriyyin from the hadith of Mu’awiyah Ibn Haidah. It is authenticated by al-Albani in Sahih Sunan al-Tirmidhi, 2/319, no. 2078. [72] Al-Hakin in al-Mustadrak, 2/518, the edition of Dar al-Kutub al-‘Ilmiyyah. He says its chain of narrators is authentic, but they did not narrate it. Al-Haithami in Majma’ al-Zawa’id said it was narrated by al-Tabarani, and its narrators are those of authentic hadiths, 10/414. [73] Al-Tirmidhi and Ibn Hibban on the authority of Abu Hurairah. It is authenticated by al-Albani in Sahih Sunan al-Tirmidhi, Book/ the description of Paradise, Section/ what has been said about the description of the trees of Paradise. [74] Al-Bukhari, Book/ the beginning of creation, Section/ what has been said about the description of Paradise. The wording is his. Muslim, Book/ Paradise and the description of its delights, Section/ There is a tree in Paradise (which is so big and huge that) if a rider traveled in its shade for one hundred years. [75] Ahmad in Baqi Musnad al-Mukthirin from Abu Sa’id al-Khudri’s hadith and in Sahih Ibn Hibban in Silsilat al-Ahadith al-Sahihah, 4/639, no. 1985. [76] Sahih al-Jami’ al-Saghir, 2/916, no. 5152; al-Tirmidhi with good isnad on the authority of Ibn Mas’ud (may Allah be pleased with him) in Book/ supplications on the authority of Allah’s Messenger, Section/ what has been said about the merit of tasbih, takbir and tahlil. [77] Al-Tabarani in al-Kabir, 1449; al-Bazzar, 3530. It is mentioned by al-Haithami in al-Mujamma’, 10/414. He says it is narrated by al-Tabarani and al-Bazzar and the narrators of al-Tabarani are trustworthy, and in Faid al-Qadir it is narrated by al-Mannawi on the authority of Thauban, 2/422. [78] A fragment of a hadith narrated by Muslim, Book/ solar eclipse, Section/ what was displayed to the Prophet (peace be upon him) in the prayer of solar eclipse concerning Paradise and the Fire. [79] Al-Tabarani in al-Mu’jam al-Kabir. Al-Haithami says that it is narrated by al-Tabarani, and its narrators are those of authentic hadiths, except ‘Abdullah Ibn Ahmad Ibn Hanbal, who is trustworthy and trustful, 5/157. It is in Musannaf Ibn Abi Shaibah, 7/32 the edition of Maktabat al-Rashid, Riyad. It is in Silsilat al-Ahadith al-Sahihah, 3/407, no. 1420. [80] Muslim, Book/ Paradise, Section/ on the market of Paradise and the delights and beauty they acquire therein. [81] Abu Dawud, Book/ prayer, Section/ recommending order in reciting; al-Tirmidhi, Book/ the merits of Qur’an, Section/ concerning the reward given to one who reads even a letter in the Qur’an; Ahmad, 2/192; Ibn Majah, 3780. al-Arna’ut regards it good in Riyad al-Salihin, p.421. [82] Al-Bukhari, Book/ al-Riqaq, Section/ the description of Paradise and the Fire; Muslim, Book/ al-Iman, Section/ the last person to come out of the Fire. The wording is his. [83] Muslim, Book/ al-Iman, Section/ the people of the lowest rank in Paradise. [84] Al-Bukhari, Book/ the stories of Prophets, Section/ the creation of Adam. [85] Al-Bukhari, Book/ the beginning of creation, Section/ what has been said about the description of Paradise. [86] Musnad Ahmad, in Musnad al-Mukthirin from the hadith of Abu Hurairah. The reviewers of the Musnad say it is a good hadith , 5/220-221. [87] Muslim, Book/ the description of Paradise, Section/ the permanence of the delights of Paradise. [88] Al-Bukhari, Book/ dresses, Section/ touching silk without wearing it. [89] Al-Tirmidhi, Book/ merits of Jihad, Section/ the reward of the martyr; Ahmad in Musnad al-Shamiyyin from the hadith of al-Miqdad Ibn Ma’di Karb. It is authenticated by al-Albani in Sahih Sunan al-Tirmidhi. [90] Al-Tirmidhi, Book/ the description of Paradise, Section/ the honor awarded to those of the lowest rank in Paradise; Ibn Hiban, 16/410. Al-Haithami in Majma’ al-Zawa’id says that it is narrated by Ahmad and Abu Ya’la and their isnad is good, 10/419. [91] Al-Bukhari, Book/ the beginning of creation, Section/ what has been said about the description of Paradise and the fact that it is already created. [92] Al-Bukhari, Book/ the beginning of creation, Section/ what has been said about the description of Paradise; Muslim, Book/ Paradise, Section/ the first group to enter Paradise. [93] Al-Bukhari, Book/ al-Jihad, Section/ al-Hur al-‘In and their characteristics. [94] Al-Tabarani in al-Awsat, 5/150; Sahih al-Jami’ al-Saghir, 1/325, no. 1561. Al-Haithami says in Majma’ al-Zawa’id that al-Tabarani narrated it in al-Saghir and al-Awsat and its narrators are those of authentic hadiths, 10/419. [95] Abu Nu’aim on the description of Paradise, 374; al-Baihaqi on resurrection, 404; Abu Ya’la in his Musnad, 2436. Al-Haithami mentioned it in al-Majma’, 10/416. [96] Ibn al-Qayyim in Hadi al-Arwah said: “If you look into the expressions “boys” and “round about them will serve” besides the expression in the Saying of Allah (SWT) “round about them will serve boys for them” and add all this to what is said in the hadith of Abu Sa’id al-Khudri transmitted from Allah’s Messenger (peace be upon him): ‘whoever dies from among those destined to Paradise, regardless of his age, will be returned to the age of thirty without getting older at all, and so will the people of the Fire’ (narrated by al-Tirmidhi on the description of Paradise), you will understand that the boys are young ones the Lord (SWT) created to serve the dwellers of Paradise, which reflects the perfect honor bestowed on the dwellers of Paradise by making their children served along with them.” [97] Hadi al-Arwah, Ibn al-Qayyim, p. 280 [98] Al-Bukhari, Book/ al-Riqaq, Section/ the description of Paradise and the Fire. The wording is his. Muslim, Book/ menstruation, Section/ the description of the semen of man and woman. [99] Al-Bukhari, Book/ Tafsir al-Qur’an, Section/ His Sayng: “And besides these two there are two other Gardens”; Muslim, Book/ al-Iman, Section/ the confirmation that the faithful will see their Lord (SWT) in the Hereafter. [100] Ibn Hibban, 16/443; al-Haithami in Majma’ al-Zawa’id, 10/416. He says that the same is said by al-Bazzar. The narrators of Al-Bazzar are the narrators of thumamah Ibn ‘Uqbah, who is trustworthy. Ahmad in Tatimmat Musnad al-Kufiyyin from the Hadith of Zaid Ibn Arqam. The reviewers of the Musnad say it is authentic and its narrators are trustworthy. [101] Muslim, Book/ Paradise and its Delights, Section/ the description of Paradise and its People. [102] Al-Bukhari, Book/ al-Harth and al-Muzara’ah, Section/ leasing land for gold and silver. [103] Ahmad in Baqi Musnad al-Mukthirin from Abu Sa’id al-Khudri’s hadith. The reviewers of the Musnad say its isnad is good, 17/116-117; al-Tirmidhi, Book/ the description of Paradise, Section/ the honor awarded to those of the lowest rank in Paradise [104] Muslim, Book/ al-Iman, Section/ the confirmation that the faithful will see their Lord (SWT) in the Hereafter [105] Al-Bukhari, Book/ monotheism, Section/ the Speech of the Lord to the dwellers of Paradise; Muslim, Book/ Paradise and the description of its people and delights, Section/ bestowing Allah’s pleasure on the dwellers of Paradise. [106] Al-Bukhari, Book/ al-Riqaq, Section/ seventy thousand will enter Paradise without reckoning of accounts; Muslim, Book/ Paradise and the description of its delights, Section/ The Fire is the lot of the arrogant tyrants, and Paradise is the lot of the weak. The wording is his. [107] Al-Bukhari, Book/ al-Riqaq, Section/ the description of Paradise; Muslim, Book/ Paradise, Section/ bestowing (Allah’s) pleasure. [108] Al-Tirmidhi, Book/ the description of Resurrection and al-Riqaq wa al-Wara’, Section/ what is said about the bowls of the fount. It is authenticated by al-Albani in Sahih Sunan al-Tirmidhi, 2/297, no. 1993. |