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The miracles of the Messenger (peace be upon him) of increasing the amount of a little water
The Messenger
(peace upon him) was sent with the Divine Message in a desert environment. He
and His Companions would often engage in battles in defense of their religion.
They would be exposed to scarcity or absence of water and get thirsty and need
water for ritual cleansing also. Allah (SWT) would show the Companions the
miracles of increasing the little amount of water at the hands of the Prophet
(peace be upon him). Following are some of these events that are recorded in
the books of Sunnah from the most authentic sources: 1. The flowing of water from among the fingers of the Prophet (peace be
upon him) at Hudaybiyah
Expedition: Jabir (may Allah
be pleased with him) said: “On the day of
Al-Hudaybiya, the people felt thirsty and Allah's Messenger (peace be upon him)
had a vessel containing water. He performed ablution from it and then the
people came towards him. Allah's Messenger (peace be upon him) said: ‘What is
wrong with you?’ The people said: ‘O Allah's Messenger! We haven’t got any
water to perform ablution with or to drink, except what you have in your
vessel.’ So the Prophet (peace be upon him) put his hand into the vessel and
the water started flowing among his fingers like springs. So we drank and
performed ablution.” I (the narrator) said to Jabir: “What was your number on
that day?” He replied, "Even if we had been one hundred thousand, that
water would have been sufficient for us. Anyhow, we were 1500.[105]'
Salamah Ibn al-Akwa’ narrated a similar story also.[106] 2. Increasing the water of the well of Hudaybiyah Al-Bara’ Ibn ‘Azib
(may Allah be pleased with him) said: “On the Day of
Hudaybiyah we were fourteen hundred in number. Hudaybiyah was a well that we
had drained without leaving a single drop behind. So, the Prophet (peace be
upon him) sat on the brink of the well. He demanded some water to take in his
mouth and spit in the well. We waited for a short time and then we drank sour
fill and watered our riding beasts.”[107]
Salamah Ibn al-Akwa’ narrated a similar story also.[108] 3.The Miracle of profusely pouring water out of the vessel: We have already seen
the miracle of increasing the food in the narration of Salamah when Allah
blessed a little amount of food the size of a sitting goat to be sufficient for
fourteen hundred Companions (my Allah be pleased with them all). At the end of
the narration Salamah added: “The Prophet (peace be
upon him) said: ‘Is there any water to perform ablution with?’ A man then came
up with a bowl containing a little water and emptied it in a glass. All of us
then performed ablution pouring the water profusely.”[109] Among the Miracles
of the Prophet (peace be upon him) of increasing the little amounts of water
are the following: 4. The ablution (wudu’) performed by 70 or 80 men with the water that
gushed from among his fingers, which were dipped in the bowl. Narrated Anas bin
Malik that the Prophet (peace be upon him) asked for a
bowl of water. He was brought a large shallow bowel with little water in it. He
dipped his fingers in it. I saw water flowing from among his fingers and I
guessed that about 70 to 80 (men) performed ablution (with it).[110]
5.The ablution
performed by 300 (men) with water flowing from among the fingers of the Prophet
(peace be upon him): Anas Ibn Malik said: “A bowl of water was brought to the Prophet (peace be upon
him) while he was at Az-Zawra.[111]
He placed his hand in it and the water started flowing from among his fingers.
All the people performed ablution (with that water).” Qatada asked Anas,
"How many people were you?" Anas replied, "Three hundred or
nearly three-hundred."[112]
Regarding the two stories narrated
by Anas (may Allah be pleased with him), al-Hafiz Ibn Hajar said: “From the
various narrations it seems that they are two stories occurring in two
different places because of the difference in the number of those who were
present. The difference is obvious enough to eliminate the possibility of
regarding them as one and the same story, besides specifying the location where
the event took place.”[113] ‘Iyad said: “This story was
narrated by a large number of trustworthy persons on the authority of a large
group of people reporting from all those related to the Companions. The story
was narrated in the meetings of a lot of them in assemblies and military
congregations. It was never reported that somebody discredited the truthfulness
of the narrator of the story. This type then belongs to the definitive miracles
of the Prophet (peace be upon him.)” Al-Qurtubi said: “The phenomenon of
the flowing of water from among the fingers of the Prophet (peace be upon him)
occurred several times at various places and on remarkable occasions. It was
narrated through many routes the total of which implies that the story was
definitive and unquestionable due to conveying it in its meaning (but various
wording) by a large number of trustworthy persons who could not have agreed
together to tell a lie…” He added: “The like of such a miracle has never been
attributed to other than our Prophet (peace be upon him).”[114] ‘Abdullah Ibn Mas’ud (may Allah be
pleased with him) narrated a story similar to that narrated by Anas. He said: “We were in the company of Allah’s Messenger (peace be upon
him) on a journey and we were short of water. He said: ‘look for any remaining
water.’ They brought a bowl containing a little water. He put his hand into the
water and said: ‘Come on to use the blessed pure water.’ Blessing was from
Allah, for I saw water sprouting from among the fingers of Allah’s Messenger
(peace be upon him).”[115] 6. The story of increasing
the water of the two bags ‘Imran said: “Once we were
traveling with the Prophet (peace be upon him) … Then the people complained to
him of thirst, whereupon he got down and called someone from among his
Companions and 'Ali, and ordered them to go and bring water. So they went and
met a woman who was sitting on her camel between two bags of water. They asked:
‘Where can we find water?’ She replied: ‘I was there (at the place of water)
this hour yesterday and my people are absent.’ They requested her to accompany
them. She asked: ‘Where?’ They said: ‘To Allah's Messenger (peace be upon him).’
She said, ‘Do you mean the man who is called the Sabi, (with a new religion)?’
They replied: ‘Yes, the same person. So come along.’ They brought her to the
Prophet (peace be upon him) and narrated the whole story. He said: ‘Help her to
dismount from her camel.’ The Prophet (peace be upon him) asked for a pot, then
he opened the mouths of the bags and poured some water into the pot. Then he
closed the big (upper) openings of the bags and opened the small (lower) ones and the people were called upon
to drink and water their animals. So, they all watered their animals and they
(too) all quenched their thirst and also gave water to others… The woman was
standing and watching all that which they were doing with her water. By Allah,
when her water bags were returned they looked as if they had more water than
they had contained before Then the Prophet (peace be upon him) ordered us to
collect something for her; so dates, flour and Sawiq were collected which
amounted to a good meal that was put in a piece of cloth. She was helped to
ride on her camel and that cloth full of foodstuff was also placed in front of
her and then the Prophet said to her: ‘We have not taken your water but Allah
has given water to us.’” (In Sahih Muslim the narrator ‘Umran Ibn Husain—may Allah
be pleased with him—said: “We drank and we were forty thirsty men till our
thirst was quenched and we filled every bag and container we had (with water).)
She returned home late. Her relatives asked her: ‘O so and so what has delayed
you?’ She said: ‘A strange thing! Two men met me and took me to the man who is
called the Sabi' and he did such and such a thing. By Allah, he is either the
greatest magician between this and this (gesturing with her index and middle
fingers raising them towards the sky indicating the heaven and the earth) or he
is truly Allah's Messenger”. Afterwards the Muslims used to attack the pagans
around her abode but never touched the people she belonged to. One day she said
to her people: "I think that these people leave you purposely. Why don’t
you embrace Islam?" They obeyed her and all of them embraced Islam.”[116]
7. Increasing the water in
an empty tub: The Muslims were badly in need of water. Allah’s Messenger
(peace be upon him) told Jabir (may Allah be pleased with him) to look for a
residue of water. He found a little water in a worn out water skin. Jabir
narrated, saying: “I brought that to him. He took hold
of it and began to utter something which I could not understand and then he
pressed it with his hands and gave it to me and said: ‘Jabir, announce for the
tub to be brought.’ So I announced that the tub of the army (be brought). It
was brought accordingly and I placed it before him. Thereupon Allah's Messenger
(peace be upon him) placed his hand in the tub like this: with his fingers
stretched out, and then he placed his fingers at the bottom of the tub and
said: ‘Jabir, take it (the water-skin) and pour water on me (my hand), while
saying Bismillah (in the name of Allah).’ I poured water and said Bismillah, and saw water flowing from among the
fingers of Allah's Messenger (peace be upon him). Then (the water in) tub
welled up until it was filled up. He then said: ‘Jabir, call whoever is in need
of water.’ The people came and got water until they were all satiated. I said:
‘Is there anyone left who is in need (of water)?’ Allah's Messenger (peace be
upon him) then lifted up his hand from that tub and it was still full. Then the
people complained to Allah's Messenger (peace be upon him) of hunger and he
said: ‘May Allah provide you with food!’ We came to the coast of the sea and
the sea surged to throw out a big animal. We lit a fire and cooked and roasted
it and ate of it till we were satiated.” Jabir added: “ I and so-and-so and
so-and-so (counting five persons) entered the socket of its eye and nobody
could see us until we had come out. We took hold of one of its ribs and curved
it, and then we called the biggest person in the army and the biggest camel in
the army with the biggest saddle, and the rider passed under it without stooping
his head.”[117] 8.The story of the vessel of ablution of Abu Qatadah (may Allah be
pleased with him) Abu Qatadah (may
Allah be pleased with him) said: “Allah’s Messenger
(peace be upon him) delivered a speech before us and said: ‘You will proceed
this evening and night till you find water tomorrow.’ The people set out
without waiting for each other… Then the Prophet (peace be upon him) asked for
a vessel of ablution that belonged to me and that held some water. He performed
light ablution from it and there remained some water.” The Prophet said to Abu
Qatadah: “Keep your vessel of ablution for it will play a great role…” Abu
Qatadah added: “We reached the people when the day extended and everything got
hot and they would say: ‘O Allah’s Messenger! We are destroyed! We are very
thirsty!’ He said: ‘May Allah not destroy you!’ Then he said: ‘Bring me my
small cup!’ He asked for the vessel of ablution. Then Allah’s Messenger (peace
be upon him) began pouring (water) and Abu Qatadah give the people water. No sooner
had they seen water in the vessel than they crowded over it. Allah’s Messenger
(peace be upon him) said: ‘Fill (your containers) gently, for you will all
quench your thirst.’ They did, and Allah’s Messenger (peace be upon him)
continued pouring (water) and I continued providing them with it till nobody
remained except me and Allah’s Messenger (peace be upon him). Then Allah’s
Messenger (peace be upon him) poured (water) and said to me: ‘Drink!’ I said:
‘I will not drink till you drink, O Allah’s Messenger!’ He said: ‘The one who
provides water to others is the last to drink.’ So I drank and Allah’s
Messenger (peace be upon him) drank too. Then the people arrived at the
location of water comfortable and sated with water,[118]
and they were three hundred.”[119] 9.The story of increasing the water at the Expedition of Tabuk: Mu'adh Ibn Jabal
(may Allah be pleased with him) said: “We set out with
Allah's Messenger (peace be upon him) in the year of the expedition of Tabuk….
He then said: ‘Allah willing, tomorrow you will reach the spring of Tabuk but
you will not arrive at it till it is forenoon…. The spring was a thin stream of
water like a shoelace [i.e. very little water].
The people then scooped water from the spring with their hands little by
little till they collected a little amount of water in a container. Allah's
Messenger (peace be upon him) washed his hands and his face in it, and then
returned the water of the container to the spring, whereupon the spring flowed
profusely and the people used what they needed of the water. He then said: ‘O
Mu'adh, if you should live long enough, you will soon see this area covered
with gardens.’”[120]
[105] Al-Bukhari, Book/ al-Maghazi, Section/ Ghazwt al-Hudaibiyah; Muslim in brief, Book/ al-Imarah, Section/ preference of giving a pledge to the commander of the army on deciding to fight; Ibn Khuzaimah in his Sahih, 1/65; Ibn Hibban in his Sahih also, 14/480; Abu ‘Awanah in his Musnad, 4/428; al-Darimi in his Sunan, 1/27; Ibn Abi Shaibah in al-Musannaf, 7/387; Ahmad in his Musnad, 3/329; al-Tayalisi in his Musnad, 1/239; al-Firyabi in Dala’il al-Nubuwah, p. 70; al-Asbahani in Dala’il al-Nubuwah also, 1/48, and others. [106] Muslim, Book/ al-Maghazi, Section/ preference of mixing provisions in case of scarcity; al-Baihaqi in Dala’il al-Nubuwah, 4/ 118-119. [107] Al-Bukhari, Book/ al-Manaqib, Section/ the signs of Prophethood in Islam; al-Baihaqi in Dala’il al-Nubuwah, 4/110-111. [108] Muslim, Book/ al-Jihad wa al-Siyar, Section? Ghazwat Dhi Qird and others; al-Baihaqi in Dala’il al-Nubuwah, 4/111 [109] Muslim, Book/ al-Maghazi, Section/ preference of mixing provisions in case of scarcity. [110] Al-Bukhari, Book/ al-Wudu’, Section al-Wudu’ min al-Tur; Muslim, Book/ al-Fada’il, Section/ concerning the Miracles of the Prophet (peace be upon him); Ibn Khuzaimahin his Sahih, 1/65; Ibn Hibban in his Sahih, 14/481; Ahmad in al-Musnad, 3/147; Abu Ya’lain his Musnad, 6/72; ‘Abd Ibn Humaid in his Musnad, 1/403; al-Baihaqi in Dala’il al-Nubuwah, 4/122. [111] A location in Medina. [112] Al-Bukhari, Book/ al-Manaqib, Section/ the signs of Prophethood in Islam; Muslim, Book/ al-Fada’il, Section/ concerning the Miracles of the Prophet (peace be upon him); Ibn Hibban in his Sahih, 14/484; Ahmad in his Musnad, 3/289; al-Firyabi in Dala’il al-Nubuwah, p. 56; al-Asbahani in Dala’il al-Nubuwah also, 1/121; al-Baihaqi in Dala’il al-Nubuwah, 4/124-125. [113] Fath al-Bari, 7/283, ed. Dar al-Fikr, 1414 AH/ 1993 AD. [114] Al-Hafiz said: “The hadith concerning the flow of water was narrated by al-Bukhari, Muslim, Ahmad and others on the authority of Anas through five routes, and on the authority of Jabir through four routes; and the authority of Ibn Mas’ud as narrated by al-Bukhari and al-Tirmidhi; on the authority of Ibn ‘Abbas as narrated by Ahmad and al-Tabarani through two routes; on the authority of Ibn Abi Layla, father of ‘Abd al-Rahman as narrated by al-Tabarani… As to increasing water by touching it or spitting in it, or ordering that an arrow from his quiver be placed in it, it was mentioned in the hadith of ‘Imran Ibn Husain in al-Sahihain and on the authority of al-Bara’ Ibn ‘Azib as narrated by al-Bukhari and Ahmad through two routes, and on the authority of Abu Qatadah as narrated by Muslim, and on the authority of Anas as narrated by al-Baihaqi in al-Dala’il, and on the authority of Ziyad Ibn al-Harith al-Sadddani as narrated by him and on the authority of Ibn Hibban Ibn al-Sanabi’ al-Saddani. [115] Al-Bukhari, Book/ al-Manaqib, Section/ the signs of Prophethood in Islam; Ahmad in al-Musnad, 1/460; al-Darimi in his Musnad, 1/28; al-Bazzar in his Musnad, 4/301; al-Shashi in his Musnad, 1/359; Abu Ya’la in his Musnad, 9/253; al-Baihaqi in Dala’il al-Nubuwah, 4/129-130, and others. [116] Bukhari, Book/ Tayammum, Section/ clean dust is the ablution of the Muslim; Muslim, Book/ mosques, Section/ performing missed prayers; Ibn Khuzaimah in his Sahih, 1/59; abridged; Ibn Hibban in his Sahih, 4/122; al-Bazzar in his Musnad, 9/59; al-Tabarani in al-Mu’jam al-Kabir, 18/133; Ibn Abi Shaibah in al-Musannaf, 6/317; al-Asbahani in Dala’il al-Nubuwah also, 1/37; al-Baihaqi in Dala’il al-Nubuwah, 4/277. [117] Muslim, Book/ al-Zuhd, Section/ the long hadith of Jabir; Ibn Hibban in his Sahih, 14/457; al-Asbahani in Dala’il al-Nubuwah, 1/56. [118] Muslim, Book/ mosques and the positions of prayer, Section/ performing missed prayers and the preference of doing so as soon as possible; Ahamd in his Musnad, 4/302; Abu Ya’la in his Musnad, 7/234-235; Ibn al-Ja’d in his Musnad, p.450; al-Firyabi in Dala’il al-Nubuwah, p. 62-67; al-Asbahani in Dala’il al-Nubuwah also, 1/88 and others. [119] Ahmad in his Musnad, 5/298 and its isnad is authentic according to the criterion of Muslim, as in Tahqiq al-Musnad, 37/238. [120] Muslim, Book/ al-Fada’il, Section/ concerning the Miracles of the Prophet (peace be upon him); Ibn Khuzaimah in his Sahih, 2/82; Ibn Hibban in his Sahih, 4/469-470; ‘Abdul-Razzaq in al-Musannaf, 2/545-546; Ahmad in al-Musnad, 5/237; al-Tabarani in al-Mu’jam al-Kabir, 20/57; al-Firyabi in Dala’il al-Nubuwah, p. 59. |