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Introduction
Allah
(SWT) sent Muhammad (peace be upon him) to all people
regardless of their various cultures and talents and for all times. He
supported him with different signs that suited all those to whom he was sent
and will suite humanity till the Day of Judgment. The Miracle of eloquence of
the Book of Allah challenged the eloquent among Arabs; the Miracle of the Good
Tidings presented the evidence to the People of the Scripture for the
truthfulness of Allah’s Messenger (peace be upon him); the Miracles of unusual
events subdued the obstinate infidels and showed them the brilliant plea of the
Prophet (peace be upon him); the Miracle of telling information from the unseen
world was revealed, and is still being revealed, and verified throughout the
centuries and ages.
Let us investigate some of the researches
pertaining to such Miracles as the Qur’an promised to reveal and have come true
in our time and have been observed by contemporary specialists in various
fields of knowledge, such as astronomy, geology, meteorology, botany, zoology,
various medical sciences, oceanography and other cosmic sciences, so that it
may serve as a proof for every reasonable person in our time that the Qur’an is
from Allah and that the Divine Sign testifying to this fact is the knowledge
carried by its Verses and manifested by the precise scientific discoveries
achieved through a long journey of research and study and through the use of
the most precise instruments that were manufactured only during the recent
industrial revolution. The Holy Qur’an referred to this kind of Miracle and
promised to reveal it in the Saying of Allah (SWT): “We
will show them Our Signs in the universe, and in their own selves, until it
becomes manifest to them that this (the Qur'an) is the Truth. Is it not enough
that you Lord does witness all things?” (XLI: 53)
The Qur’anic Sign (or Miracle), which is
present among us and which will remain after us as long as Allah wishes,
conveys the Divine Message to all human beings, and contains the evidence that
proves the authenticity of this Message. So it is both the proof and the thing
proved: Allah (SWT) says:
“Can they (Muslims) who rely
on a clear proof (the Qur’an) from their Lord, which a witness from Himself
teaches (be equal to the disbelievers)…?” (XI: 17)
The Qur’an is miraculous in both expression and meaning, for it
is from Allah: its wording is Divine and its meanings and sciences are Divine.
They all point out to the source they are derived from. It is, therefore, a
witness and evidence we have. Allah (SWT) says:
“Say,
‘what thing is most weighty in evidence?’ Say, ‘Allah is witness between me and
you. This Qur’an has been revealed to me that I may
warn you and all that it reaches.’” (VI: 19) So, it was a Message and a
miracle for those to whom it was revealed and it is so for those who will
succeed them till the Day of Judgement.
Allah (SWT) made the
Divine Knowledge that is carried by the Qur’anic
Verses a proof confirming that the Qur’an is from
Allah, as Allah (SWT) says: “But Allah bears witness to
that which He has sent down to you. He has sent it down with His Knowledge, and
the angels bear witness, and Allah is sufficient as a witness.” (IV:
166) (i.e., He revealed it carrying His Knowledge). This Verse
illustrates the nature of the scientific miracle, which was revealed to refute
the infidels’ disbelief in the Prophethood of
Muhammad (Peace be upon him). This miracle continues among people and is
renewed whenever new facts are discovered in the fields of knowledge and
sciences related to the meanings of the Divine Revelation.
Al-Khazin,
in his interpretation of this Verse says: “But Allah bears witness, O Muhammad,
that you are a Prophet, by means of this Qur’an,
which has been revealed to you.”
Ibn Kathir said:
“Allah bears witness that you are His Messenger, to whom the Book has been
revealed…It is the Great Qur’an…Therefore, He says: ‘He revealed it with His Knowledge’, that is, it
contains His Knowledge which He wants his bondmen to learn i.e.… His Signs,
Guidance and Criterion (of right or wrong), what Allah likes and is pleased
with, what He dislikes and refuses, knowledge about the unseen related to the
past and future.”
Abu al-‘Abbas Ibn
Taymiyah said: “Allah’s
Witness regarding what He has sent down is His Witness that Allah has sent it
down from His own Knowledge.”
Whatever
information in it is from Allah’s knowledge, and not from anyone subordinate to
Him. This is expressed in His Saying:
“If then
they (your false gods) answer not your (call), know that this revelation is
sent down (replete) with Allah’s Knowledge and that there is no god but Allah.
Will you then be Muslims?” (XI: 14)
Every Verse in Allah’s
Book carries Divine Knowledge which human beings comprehend as they ascend the
ladder of progressive knowledge and science in the relevant field touched by
that Qur’anic Verse. The Qur’an
is full of Verses dealing with cosmic phenomena. Its talk about the Universe is
the Talk of One Who knows its secrets and subtleties, although all humanity at
the time of the Prophet (Peace be upon him) did not know most of those secrets,
and, instead, myths and superstitions were prevalent then.
Dr Maurice Bucaille, the well-known international French surgeon,
presents to humanity a thesis in which he says: “Ample evidence has proved that
the Qur’an we read today is the same Qur’an as that the Prophet (Peace be upon him) read to his Companions.
Since the Qur’an talks about the Universe and its
secrets extensively, we can find out, through that, whether the Qur’an is from
Allah, by means of a test known to reasonable people in our time.
If the Qur’an had been from Muhammad (Peace be upon him), and it
is full of descriptions of such universal phenomena as the earth, the sky,
mountains, seas, rivers, the sun, the moon, plants, animals, man, winds,
rain…etc, its information about these phenomena would have reflected the
knowledge of Muhammad (Peace be upon him) and his education about the created
things and their secrets, and it would also reflect the knowledge of his
society and environment and the sciences of his age in those fields. Those
sciences were overwhelmingly naive, and superstitious. So, we would find the Qur’an full of superstitions, myths and naïve information
when talking about the Universe and its secrets as is the case with the books
that were written in those times, including the Old and New Testaments that
have been corrupted.
That is if the Qur’an had been authored by Muhammad (Peace be upon him).
But if the Qur’an is from Allah, we will find its
discussion about creation and its secrets surpass the findings of modern
sciences. We will find modern discoveries try breathlessly to catch up with it
to confirm the facts it contains in various fields.”
Dr Bucaille Spent ten years in verifying this test. He studied the Qur’an and Arabic, compared the Qur’an
with modern scientific discoveries, and then wrote a book titled: “The Study of
the Holy Books in the Light of Modern Science.” In this book he
proves that the Qur’an is free from corruption or
distortion, while the Bible is not. He illustrates the discrepancies between
the Bible and modern sciences, and proves the supremacy and precedence of the Qur’an over these sciences and shows that this is expressed
in Allah’s promise in his saying:
“Soon will We show
them Our Signs in the Universe, and in their own selves, until it becomes
manifest to them that this is the Truth. Is it not sufficient that your Lord
does witness all things?” (XLI: 53)
Bucaille says: “The Qur’an is not only free from contradictory narration which
characterizes the various versions of the Bible, but it also manifests—to
everyone who starts studying it objectively and in the light of science—its
special feature, i.e. its correspondence with the data of modern sciences.
Moreover, as we have proved, the reader discovers in it statements of
scientific nature which could not have been made by any person living at the
time of Muhammad (Peace be upon him). Therefore, modern knowledge my enable us
to understand some of the Qur’anic Verses which have
not been fully interpreted till now.
Thus, the truth
unfolds as Allah (SWT) has promised. The detailed meanings of the Qur’anic Verses about the universal facts are observed and
made obvious and understood, as Allah (SWT) says:
“This
is but a Reminder to (all) the worlds. And you shall certainly know the truth
of it (all) after a while.” (XXXVIII: 87-88)
Al-farra, interpreting the
Arabic word (hin, a while, in the Verse) said:
“It is after death and before it, that is, the truth of what I say will appear
to you ‘after a while’, in the future.” Al-Sadiy al-Kabir said the same. Ibn Jarir al-Tabari, after mentioning the various sayings about
the word ‘while’ in the Verse, said: “The most acceptable saying is that Allah
told the infidels in the Qur’an that they would know
the truth of it after a while, without specifying a period. The Arabic word for
‘a while’, as Arabs know it, means unlimited time, with no specific boundaries.
Therefore, the most correct thing to say is that the word is unrestricted, as
Allah (SWT) used it without indicating a specific period of time.
Allah has shown His
slaves a lot of His Signs throughout the centuries. During the age of
tremendous scientific discoveries Allah has revealed to His slaves a new kind
of miraculous Signs that are called by scholars “the Scientific Miracle in Qur’an”. Through these Signs the people of our time learn
that the Qur’an came down with the Knowledge of
Allah, Who knows the secret in the heavens and earth.
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